Kun Fayakun meaning is ‘to be’ or ‘to exist.’ Kun Fayakun is an Arabic term that appears in the Qur’an Majeed. It translates as "Be, and it When the entire meaning ‘Kun fayakoon’ is translated, it means ‘Be, and it is.’ It refers to Allah’s awe-inspiring creative abilities.
Kun Faya Kun Meaning and Exegesis
It appears in eight disparate contexts. If we take these words apart, the word “KUN” (only) appears twice in Quran Majeed, whereas the word “FAYAKUN” (alone) appears once. In seven of the eight aya, the phrase “KUN FAYAKUN” is used at the end of the aya, whereas in one aya (Sura Al-An’aam, Sura # 6, Aya # 73), it is used nearly halfway through the aya.
Shiite Qur’an exegetes point to the following verses that contain the term “kun fayakun”:
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These lines are analogical, meaning they do not imply that God physically utilises the word “kun” (“be” or its equivalents) to create things. It leads to regress since creating the verbal entity “kun” requires another verbal instantiation of “kun”, and so on infinity. Moreover, since a being may be addressed by “kun” in order to come into existence, it should exist prior to its existence, eliminating the necessity for re-emergence.
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It suggests that God does not require anything else to create beings. His will, like a commander’s commands, is sufficient for their existence.
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God doesn’t care if the thing He produces is the size of an atom or the size of the entire universe. Moreover, God does not create something easily and another difficultly. So God can make Jesus (a) without a father, or Adam (a) without parents, because God wills it to exist.
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God’s wills never fail; everything He wills will come to pass.
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God’s will is immediate. So, in God’s eyes, nothing eventually emerges. When compared to other things and causes, things come into existence gradually. Some believe that whatever God wills will come to pass. For example, if He wills the skies and Earth to be created gradually over 6 periods, they will be, and if He wills them to be created instantly, they will be.
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Although the Arabic term “fayakun” (and it is or will be) is in the present tense, it does not suggest that the thing will be born in the future. The preposition “fa” (literally: then) signifies hierarchical distance, not temporal distance.
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In light of Qur’anic texts, it is clear that God’s will and mandate are same.
Following table shows the kun faya kun meaning in different languages:
| Language | Meaning |
|---|---|
| English | “ ‘Be,’ and it is” |
| Urdu | ” ہو جا اور وہ ہو جاتی ہے” |
| Turkish | ““Ol!” demektir. O da hemen oluverir“ |
| Albanian | ““Bëhu!” Ai menjëherë bëhet“ |
| Farsi | “«موجود شو» پس (بی درنگ) موجود می شود“ |
| Bosnian | ““Budi!” – i ono bude“ |
| Chinese | “「有」，它就有了” |
Summary:
Therefore, Sunni scholars of the Qur’an understand the term “kun fayakun” differently. Almost all of them think God employs the word “kun” to create things. Others believe the term is being said non-verbally, rather than verbally. The terminology used in these passages is analogical, according to some Sunni exegetes.
Kun Fayakun in Qur’anic Verses
Kun fayakoon is a Qur’anic word that appears in numerous places in the Qur’an. The term ‘Kun’ translates as ‘to be’, ‘to manifest’, or 'to exist. As transcribed, ‘Kun fayakoon’ translates ‘Be, and it is’. It has been used to refer to Allah’s illustrious creating abilities.
This phrase appears in the following places in the Qur’an:
Surah Baqarah 2:117
بَدِيعُ السَّمَـوَتِ وَالاٌّرْضِ وَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ
117. The Heavens and the Earth’s Creator. When He decrees something, He just says, “Be!” and it is.
Surah An’aam 6:73
وَهُوَ الَّذِى خَلَقَ السَّمَـوَتِ وَالاٌّرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِى الصُّوَرِ عَـلِمُ الْغَيْبِ وَالشَّهَـدَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ
73. He is the One who truly created the heavens and the earth. It is every time He says, “Be.” The fundamental truth is his word. The day the trumpet is sounded, all sovereignty is His. He is the Most Wise, a cognizant of all secrets and statements
Surah Ya-Sin 36:81-82
أَوَلَـيْسَ الَذِى خَلَقَ السَّمَـوتِ وَالاٌّرْضَ بِقَـدِرٍ عَلَى أَن يَخْلُقَ مِثْلَهُم بَلَى وَهُوَ الْخَلَّـقُ الْعَلِيمُ إِنَّمَآ أَمْرُهُ إِذَآ أَرَادَ شَيْئاً أَن يَقُولَ لَهُ كُن فَيَكُونُ
81. Is He not Who produced the heaven and the earth, who made them like them? Yes, certainly! Yes, indeed! He is the Creator God of All-Knowingness.
82. Indeed, when he desires to do something, His order is merely that He says, “Be!”—and is it!
Surah An-Nahal 16:40
إِنَّمَا قَوْلُنَا لِشَىْءٍ إِذَآ أَرَدْنَاهُ أَن نَّقُولَ لَهُ كُنْ فَيَكُونُ
40. Truly, when we intended it, our phrase is merely that we say to it: “Be!” - and it is.
Surah Ghafir 40:68
هُوَ الَّذِى يُحْىِ وَيُمِيتُ فَإِذَا قَضَى أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فيَكُونُ
68. He gives life and causes death. And he merely speaks to it when he decides on something: “Be!” – and it is.
Surah Al-‘Imran 3:45-47
These are the lines delivered by Angels to Mary the mother of Jesus (AS), who brought her the glad tidings about a ‘Word from him (Allah)’ that is, giving her the good news of Jesus Christ’s birth (Isa al-Masih) the sound of Mary (Maryam).
إِذْ قَالَتِ الْمَلَـئِكَةُ يمَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالاٌّخِرَةِ وَمِنَ الْمُقَرَّبِينَ
45. When the angels said, "O Mariyam! Truly, Allah give you the joyful news of the Word from Him, and His name shall be Al-Masha, ‘Isa the son of Mary, honored in the world and afterwards, and He shall be one of those who are near to Allah.’
وَيُكَلِّمُ النَّاسَ فِى الْمَهْدِ وَكَهْلاً وَمِنَ الصَّـلِحِينَ
46. “At the manhood and cradle, he’ll talk to the people, that he will be among the upright.”
In answer, Maryam (Mary) questions how she could have a son if no one touched her at all, if she was single and not immoral.
قَالَتْ رَبِّ أَنَّى يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ
47. She said: “O my god! How can I birth a son if no one has tried to touch me?”
Then the Angels answered Allah to her,
قَالَ كَذَلِكَ اللَّهُ يَخْلُقُ مَا يَشَآءُ إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
47.(contd). He replies, "And Allah produces what He will. When he orders something, he just speaks to it: ‘Be! BE, and it is.’
Surah Al-‘Imran 3:59
إِنَّ مَثَلَ عِيسَى عِندَ اللَّهِ كَمَثَلِ ءَادَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
59. Truly, 'Isa before Allah is like Adam’s form. He made it out of dust and then said to him, “Be!” And he was. And he was.
God created Jesus from dust, just as he created Adam. If Jesus’ lack of a parent elevates him above what he was, or elevates him to God or Son of God, then what does that make Adam, who neither had a father nor a mother?!
Surah Maryam 19:35
مَا كَانَ للَّهِ أَن يَتَّخِذَ مِن وَلَدٍ سُبْحَـنَهُ إِذَا قَضَى أَمْراً فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
35. It is not piece of Allah (in His magnificence) to have a son. He is to be praised. When He decrees something, He just says, “Be!” and it is.
Bringing a child into the world is an animal act. It is a requirement of man’s animal nature. Allah is unaffected by such requirements. Allah neither fathers nor is he fathered. Attributing such an act to him is disrespectful. According to Islam, Jesus is NOT the son of Allah in the conventional sense.
What if he is fatherless? Isn’t it possible to have a child without a father (like Adam did)? We believe that Jesus’ birth was miraculous, occurring without the assistance of any male. It was a miracle performed by Allah. It’s effortless for him. For anytime he decrees something, he just says, ‘Be,’ and it is!!
Frequently Asked Questions - FAQs
People ask many questions about Kun Fayakun meaning. We discussed a few of them below:
Where in Quran is Kun Faya Kun?
The verse comes from the chapter of the Quran, Surah Ya-Sin. In this context, in Chapter 36 the phrases kun fa-yakūnu occur, verse number 82: Doesn’t the man think that We made him from a sperm drop, so he’s an open contender at once? And he presented a similarity (argument) to Us and forgot about his own creation.
How many Kun Faya Kun in the Holy Quran are there?
When he declares an issue, he just says “be,” and it is. The Quranic references to Kun fa-yakūnu are eight: " She said: She said: "Oh, my Lord! Oh, my Lord!
Does Kun Faya Kun have Arabic?
“Be, and it is” is a statement that occurs in the Qur’aan several times, alluding to the creation of Allah. The imperative word be (kun) is written in Arabic with the characters kāf and nūn.
Who was Kun Faya Kun saying?
In Quran Allah (God’s Highest Particle Center of Universe) said “Kun Faya Kun” and “God created the universe.” It is by virtue of nuclear transcription and traduction property of two God parts of the world “I”
What is Kun Fayakun’s meaning?
Kun Fayakun Meaning (Kun Fayakun Meaning), it is an Arabic phrase found in the Qur’an Majeed. It means “to be,” and it means “to be.” The term Kun means to be. When you have translated the full word ‘Kun fayakoon’ it means Be, And it is." It signifies Be. It is used with reference to the beautiful creative skills of Allah.
Conclusion:
It appears in eight places. The term “KUN” (only) appears two times when we consider these words apart. The word “FAYAKUN” (only) was used once in Quran Majeed. The term ‘KUN FAYAKUN’ was used toward the conclusion of the yesa in seven ayas, whereas it is used in one aya (Sura Al-An’aam, Sura # 6, Aya # 73), almost the middle of the yesa.
Speaking these words, it takes approximately 1 second and it takes almost 0.24 seconds when we pronounce the word “KUN” alone. It might be interesting to note that the typical human blind span is pretty close to this stated period of 0.1-0.4 seconds.