Jain monks and nuns only take sponge baths because bathing wastes a lot of water, they use rare clothes that they make themselves and beg for their needs. The vow of celibacy is so severe that it cannot touch any man, not even kids.
Except in Mumbai, Jain nuns do not use the bathroom. Under no circumstances should water be wasted. They don’t wash for life. There are some activities that Jain nuns should do in privacy - like eating, curling up behind a curtain.
Jain monks don’t wear clothes because clothes are a symbol of attachment to your body. To be digammable (without clothes) you have to be free from all desires, including looking good, taking care of your body, etc. Jain monks have no bodily desires.
And the use of the toilet shows a connection with cleanliness and also with cleansing of the body. And since the Jain monks have given up this bond, they don’t need a bathroom. Their one of the remaining seven engagements of the 28 basic rituals, via Asnanta, means that the bathroom is never interrupted when they go to the bathroom.
Jain nuns use only 6-7 meters in length, only saris (a cloth) while using cotton-based clothing. They stay away from the temple and the other nuns and do not go out to eat, but rather go to get food in the room when they promise silence.
Monks belonging to one of the seven shut their mouths because they think this will protect organisms in the air. Jain monks cover their mouths with a cloth because they prefer non-violence. They do not harm small organisms that can be killed by speaking.
Jain monks cannot touch electronic devices or gadgets, so it is very difficult to contact anyone. Marriage is absolutely not allowed. However, a married person can become a monk if he leaves home, family, marital relations and lives as a wanderer.
Jains do not eat ginger because it is a root vegetable. Wet ginger mold contains many live microorganisms, so Jains dry them naturally and then use dry ginger powder. On a normal tongue, some root vegetables are wet after being pulled out of the ground and others are dry.
Anyone can become a Jain. A person of any nationality, ethnicity, religion, caste, skin color, gender, or language group can adopt Jainism as a layman or as a Jain monk. There is no such process as baptism to become a Jain. You can become a Jain yourself by studying basic philosophy and adopting the Jain lifestyle.
Jains do not eat root vegetables such as potatoes, onions, etc. as small insects are killed in the fall and the vegetables themselves contain millions of bacteria. Onions and garlic are also considered tamsikmat and are not considered good for you.
Mold, mildew and yeast are prohibited as they can grow in unsanitary environments and have other forms of life. Honey is prohibited because its collection involves violence against bees. The Jain texts say that a rāvaka (ruler) should not cook or eat at night.
Usually Jain monks do not have a permanent residence. You are constantly on the move to avoid the temptation of a place or thing. This journey is known as Vihar. At night they have to stay, for that night there are special apartments called Upashrayas.
Jain monks give up all their material possessions and depend on food and shelter for the Jain community. Such monks and nuns are more common in India, where the Jain religion was founded and Samani was born, but she lives her life of abstinence surrounded by technological conveniences in 21st century London.
Usually a person does not get diksa until he feels he is taking it seriously and is unable to live the life of a Jain monk. After the test, the last deeksha is given after a few days or sometimes after a few months. All this ensures that such cases do not occur.
Jain temples are scattered throughout many parts of Pakistan. Bhabra, a former Punjabi merchant community that ruled Pakistan, was a follower of Jainism. The Jains lived mainly in Sialkot and Pasrur. They are not currently available in Pakistan.
According to Jain cosmology, only manushya (humans) can take diksa. (The other three forms of living beings are Devdevis (gods or living beings from heaven), Naarkis (living beings from hell), Tiryanch (animals, birds, insects, bacteria, plants, water, air etc.)
Milk is obtained with great cruelty and the Jains have to give up food. The cows are kept in the worst conditions. Some Jains have no milk, but prefer to bring milk from the boys who own the Tabela. But even these people at the table sell cows and buffaloes after giving less milk.
The reason: these directly or indirectly harm living beings and violate the principle of Ahimsa (non-violence). Because of these restrictions, the Jains took action when they gave them the opportunity to make money simply by meeting a buyer with the seller and receiving a commission. The Jains are the most selfish minority !!